Lord
Krishna Janmashtami falls on Monday,
August 22, 2012 this year.
Lord Krishna took birth at midnight on the
ashtami or the 8th day of the Krishnapaksha
in the month of Shravan. This auspicious day is called Janmashtami.
Indian as well as Western scholars have now accepted the period between 3200
and 3100 BC as the period in which Lord Krishna lived on earth.
Lord
Krishna’s birth-day on the eighth day of the dark fortnight of month Shravana
is celebrated
every
year with great pomp and faith by devotees through out the country.
The eighth also
has significance in the Lord Krishna legend that he is the 8th of the 10 enumerated avatar, incarnation of Lord Vishnu
and the eighth child of mother, Devaki.
It is a rare opportunity to
personally bathe the deities of Radha and Krishna in the ceremony known as Maha
Kalash Abhishek. Friends and relatives
are being invited to bathe their
Lordships, feast on a special dinner of Maha Prasad, and receive a Kalash
filled with charnamrita, plus several other transcendental gifts.
Most importantly, by performing service to Lord Sri Krishna with love and devotion on Janmashtami, we certainly receive His special blessings
Most importantly, by performing service to Lord Sri Krishna with love and devotion on Janmashtami, we certainly receive His special blessings
The occasion is
observed with particular splendour in Mathura and Vrindavana, depicting the
scenes of Lord Krishna's childhood and early youth. The preceding day devotees
keep a vigil and fast until midnight, the traditional hour of his birth. Then
the image of Lord Krishna is bathed in water and milk, dressed in new clothes,
and worshipped. Temples and household shrines are decorated with leaves and
flowers, sweetmeats are first offered to the god and then distributed as
prasada, to all the members of the
household.
The devotees of
Lord Krishna commemorate the events of his birth by preparing elaborate
representations of Mathura, where he was born, the Yamuna River, over which he
was transported to safety, and Gokul, the ancient Vraja, the scene of his
childhood, using small images of the god, the other participants, and the
animals and birds of the forest. Pots of milk are hung from tall poles in the
streets, and men form human pyramids to reach and break the pots--this in
imitation of Krishna's childhood play with the friends, when they stole the
curds hung out of reach by their mothers. The festival is also a time for group
singing and dancing, in both the folk and the classical traditions.
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