Mimansa
Sanskrit MIMAMSA ("Reflection," or
"Critical Investigation"), one of the six orthodox systems (darshans)
of Indian philosophy. Probably the earliest of the six, Mimamsa is fundamental
to Vedanta and has deeply influenced the formulation of Hindu law.The aim of
Mimamsa is to give rules for the interpretation of the Vedas and to provide a
philosophical justification for the observance of Vedic ritual. Because Mimamsa
is concerned with the earlier parts of the Vedas (called the Karmakanda), it is
also referred to as Purva-Mimamsa ("Prior Study"), or Karma-Mimamsa
("Study of the Acts"). Vedanta, which deals with the later portion,
the Upanisads, is called Uttara-Mimamsa ("Posterior Study"), or
Jñana-Mimamsa ("Study of Knowledge").The earliest work of the system
is the Mimamsa-sutra of Jaimini (c. 4th century BC). A major commentary was
written by Shabarasvamin (1st century BC?), who was followed by a long line of
interpreters and teachers, most notably Kumarila Bhatta and Prabhakara (7th/8th
century Ad).The goal of Mimamsa is to provide enlightenment on dharma, which in
this school is understood as the set of ritual obligations and prerogatives
that, if properly performed, maintains the harmony of the world and furthers
the personal goals of the performer. Since dharma cannot be known through
either perception or reasoning, one must depend on revelation in the Veda,
which is considered eternal, authorless, and absolutely infallible.To find out
what one's dharma is on specific occasions, examples of direct or implicit
command in the Vedic text must be relied upon. If the command is implicit, one
must judge from parallels; if a text fails to detail how a priest proceeds with
an action, this detail must be provided from other texts. This concern with
precise statement necessitates meticulous examination of the structure of a
sentence conveying a command.Although it was purely practical in origin,
Mimamsa became a powerful intellectual force. Mimamsa, in the person of
Kumarila, is traditionally credited with the defeat of Buddhism in India. It
has also contributed to the direction, method, and content of Hindu erudition.
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